Studies of mind, thought and reason have tended to marginalize the role of bodily form, real-world action, and environmental backdrop. In recent years, both in philosophy and cognitive science, this tendency has been identified and, increasingly, resisted. The result is a plethora of work on what has become known as embodied, situated, distributed, and even 'extended' cognitio...(展开全部)

When historian Charles Weiner found pages of Nobel Prize-winning physicist Richard Feynman's notes, he saw it as a "record" of Feynman's work. Feynman himself, however, insisted that the notes were not a record but the work itself. In Supersizing the Mind , Andy Clark argues that our thinking doesn't happen only in our heads but that "certain forms of human cognizing include in...(展开全部)

Studies of mind, thought and reason have tended to marginalize the role of bodily form, real-world action, and environmental backdrop. In recent years, both in philosophy and cognitive science, this tendency has been identified and, increasingly, resisted. The result is a plethora of work on what has become known as embodied, situated, distributed, and even 'extended' cognitio...(展开全部)

When historian Charles Weiner found pages of Nobel Prize-winning physicist Richard Feynman's notes, he saw it as a "record" of Feynman's work. Feynman himself, however, insisted that the notes were not a record but the work itself. In Supersizing the Mind , Andy Clark argues that our thinking doesn't happen only in our heads but that "certain forms of human cognizing include in...(展开全部)

The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience. The authors - argue that only by having a sense of common ground between mind in Science and mind in experience can our understanding of cognition be more complete. Toward that end, they develop a dialogue between cognitive science and Buddhist meditativ...(展开全部)

In The Algebraic Mind, Gary Marcus attempts to integrate two theories about how the mind works, one that says that the mind is a computer-like manipulator of symbols, and another that says that the mind is a large network of neurons working together in parallel. Resisting the conventional wisdom that says that if the mind is a large neural network it cannot simultaneously be a ...(展开全部)

瓦雷拉(F．J．Varela) 瓦雷拉1946年生于智利，2001年5月2819病逝于巴黎。瓦雷拉是一名生物学家、认知科学家、哲学家和佛教静心修行者。他曾任巴黎法国国家科学研究中心的研究主任、巴黎综合理工大学的认知科学和认识论教授。瓦雷拉一生的主要著作包括Principles of Biological Autonomy(1979)、Autopoiesis and Cognition：The Realization of the Living(1980)(与马特拉纳合著)、The Tree of Knowledge (1987)(与马特拉纳合著)、The Embodied Mind：Cognitive Science and Human Experience(1991)(与汤普森和罗施合著)等。瓦雷拉是认知科学中生成认知研究纲领的主要倡导者...(展开全部)

瓦雷拉(F．J．Varela) 瓦雷拉1946年生于智利，2001年5月2819病逝于巴黎。瓦雷拉是一名生物学家、认知科学家、哲学家和佛教静心修行者。他曾任巴黎法国国家科学研究中心的研究主任、巴黎综合理工大学的认知科学和认识论教授。瓦雷拉一生的主要著作包括Principles of Biological Autonomy(1979)、Autopoiesis and Cognition：The Realization of the Living(1980)(与马特拉纳合著)、The Tree of Knowledge (1987)(与马特拉纳合著)、The Embodied Mind：Cognitive Science and Human Experience(1991)(与汤普森和罗施合著)等。瓦雷拉是认知科学中生成认知研究纲领的主要倡导者...(展开全部)